Norberto Keppe, W. Reich and James DeMeo all have similar psyco-babble 'Shrinknomics' giving energy eccentric names makes them proud and puffed up. Like the Orgasm-Generator oh.... Orgone Energy-Generator, yeah whatever. Reich seems to have a pedophile/feminist agenda.
8 Keppe Motor Manual - Working Principles
The New Physics Derived from a Disinverted Metaphysics is the result of more than ï¬fty
years of research conducted by the author in the ï¬eld of psycho-socio-pathology (Analyti-
cal Trilogy or Integral Psychoanalysis). Perhaps it seems incompatible that hard scientiï¬c
proposals could come from psychology and even philosophy, but it is precisely Keppe’s
work in these ï¬elds that has enabled him to elaborate his revolutionary scientiï¬c view.
Keppe’s resume is impressive. He obtained his degree in psychoanalysis in Vienna,
Austria, and founded the largest clinic of psychosomatic medicine in Latin America at the
São Paulo Hospital das ClÃnicas back in the 1960s. This clinic was connected to the Uni-
versity of São Paulo’s Medical School, where Keppe was a professor for ten years. After
extensive successful treatment of serious diseases at the Hospital using his unique form of
psychotherapy, Keppe was invited to Vienna to work with Viktor Frankl and Knut Baumgar-
ten. When he returned to Brazil he continued his extensive research in deep psychology.
His pivotal breakthrough came in 1977 with his discovery of Inversion. Writing in the
foreword to Keppe’s book, Gloriï¬cation, Dr. Joseph Ghougassian (a former U.S. Ambas-
9
Keppe Motor Manual - Working Principles
sador to Qatar) called Inversion a “genuine contribution to the intellectual treasures of
civilization.†Today, many professionals in the ï¬eld consider it the greatest discovery in
psychopathology since Freud’s elaboration of the “unconscious.â€
With this discovery, Keppe was able to determine that the origin of neurosis came from
the human tendency to see the world upside down. In his extensive clinical practice, Keppe
noticed that all of the human being’s problems stem from this common source: we see bad
things as good for us and good things as bad. We’ve come to identify love with suffering,
consciousness with restriction, work with sacriï¬ce, honesty and kindness with vulnerability
or even naiveté, speaking the truth with aggression, etc.
Because of inversion, man begins to see the laws of nature as inconvenient and limit-
ing for his own accomplishments and he believes that the perceptions of his own errors are
harmful. Through Inversion the human being sees his own consciousness (inner life) as the
enemy, and this causes him to invert his values (and the values of society) as well as his
knowledge of reality.
From this point on, he begins to “recreate†the laws of science, and all the laws, accord-
ing to his megalomaniac imagination and not according to reality, destroying Earth’s Para-
dise in which he dwells and creating a huge delay for his progress and that of the entire
civilization (to learn more about Norberto Keppe’s developments in psychopathology and
psychotherapy see
www.analyticaltrilogy.org or any of his books).
Even though this Inversion is something artiï¬cial, pathological and totally foreign to our
essential human structure, it has still become part of our human psychogenetics and can
be evidenced in all of our civilizations through the ages.
We see Inversion in everything from the simplest personal attitudes and behaviors (we
think aggression and arrogance demonstrate power while humility is weak, that making
money without working is the ideal, that we can do almost anything as long as we don’t get
caught), right up to the dominant laws and social structures (we’ve created legal systems
that favor the rich over the poor, developed a medical orientation that prescribes drugs and
surgery rather than addressing the root of the problem, put in place an economic system
that puts proï¬t above human life and the environment).
And this Inversion also shows up strongly in the ï¬eld that is particularly relevant to our
Keppe Motor discussion: science.
The big challenge of Inversion is that it is an unconscious attitude, and that’s why it took
a psychoanalyst to discover it. What’s more, if we apply an understanding of Inversion to
the greatest thinkers in human history, we’ll ï¬nd that it has caused a confounding mix of
correct perceptions with unconscious inversions, resulting in the confusion we see in soci-
ety today.
One of these great historical ï¬gures was the influential Greek philosopher Aristotle, the
founder of the sciences—especially Physics, the science that studies nature. Aristotle built
his study of Physics on Metaphysics, which is the most important science since its objective
is to study the Being and transcendence.
However, as he was laying out the principles of Metaphysics that would serve as the
basis for all science, he committed some fundamental inversions. As a result, Physics be-
came inverted as well. What’s unfortunate is that these inversions remained unperceived
by any of the great scientiï¬c geniuses in history, including Descartes, Galileo, Newton,
Leibniz, Maxwell, Planck, Einstein and the Quantum physicists of the twentieth century
who all followed unquestioningly. (To learn more about Aristotle’s inversions in Metaphys-
ics, read Metaphysics I: Liberation of the Being by Norberto Keppe).